Neoplatonism. In the commentaries of Proclus 4th century, under Christian rule on the Timaeus of Plato, Proclus uses the terminology of angelic aggelikos and angel aggelos in relation to metaphysical beings. According to Aristotle, just as there is a First Mover,1. Abrahamic religions. Judaism. The Torah uses the Hebrew terms malk lhm messenger of God, malk YHWH messenger of the Lord, bn lhm sons of God and haqqdm the holy ones to refer to beings traditionally interpreted as angels. Later texts use other terms, such as helynm the upper ones. The term malk is also used in other books of the Tanakh. Depending on the context, the Hebrew word may refer to a human messenger or to a supernatural messenger. A human messenger might be a prophet or priest, such as Malachi, my messenger the Greek superscription in the Septuagint translation states the Book of Malachi was written by the hand of his messenger anglu. Examples of a supernatural messenger1. Download Ati Windows Gamer Edition X64 Vs X86. Malak YHWH, who is either a messenger from God,1. God such as the Logos,2. God himself as the messenger the theophanic angel. Scholar Michael D. Coogan notes that it is only in the late books that the terms come to mean the benevolent semi divine beings familiar from later mythology and art. Daniel is the first biblical figure to refer to individual angels by name,2. Gabriel Gods primary messenger in Daniel 9 2. Michael the holy fighter in Daniel 1. These angels are part of Daniels apocalyptic visions and are an important part of all apocalyptic literature. In Daniel 7, Daniel receives a dream vision from God. As Daniel watches, the Ancient of Days takes his seat on the throne of heaven and sits in judgement in the midst of the heavenly court. Ancient One in the clouds of heaven and is given everlasting kingship. Coogan explains the development of this concept of angels In the postexilic period, with the development of explicit monotheism, these divine beingsthe sons of God who were members of the Divine Councilwere in effect demoted to what are now known as angels, understood as beings created by God, but immortal and thus superior to humans. This conception of angels is best understood in contrast to demons and is often thought to be influenced by the ancient Persian religious tradition of Zoroastrianism, which viewed the world as a battleground between forces of good and forces of evil, between light and darkness. One of these is hn, a figure depicted in among other places the Book of Job. Philo of Alexandria identifies the angel with the Logos inasmuch as the angel is the immaterial voice of God. The angel is something different from God himself, but is conceived as Gods instrument. In post Biblical Judaism, certain angels took on particular significance and developed unique personalities and roles. Although these archangels were believed to rank among the heavenly host, no systematic hierarchy ever developed. Metatron is considered one of the highest of the angels in Merkabah and Kabbalist mysticism and often serves as a scribe he is briefly mentioned in the Talmud2. Merkabah mystical texts. Michael, who serves as a warrior2. Israel Daniel 1. Gabriel is mentioned in the Book of Daniel Daniel 8 1. Talmud,3. 0 as well as in many Merkabah mystical texts. There is no evidence in Judaism for the worship of angels, but there is evidence for the invocation and sometimes even conjuration of angels. According to Kabbalah, there are four worlds and our world is the last world the world of action Assiyah. Angels exist in the worlds above as a task of God. They are an extension of God to produce effects in this world. After an angel has completed its task, it ceases to exist. The angel is in effect the task. This is derived from the book of Genesis when Abraham meets with three angels and Lot meets with two. The task of one of the angels was to inform Abraham of his coming child. The other two were to save Lot and to destroy Sodom and Gomorrah. Jewish philosopher. Maimonides explained his view of angels in his Guide for the Perplexed II 4 and II. This leads Aristotle in turn to the demonstrated fact that God, glory and majesty to Him, does not do things by direct contact. God burns things by means of fire fire is moved by the motion of the sphere the sphere is moved by means of a disembodied intellect, these intellects being the angels which are near to Him, through whose mediation the spheres planets moveĀ . God and are the intermediaries between God and all the bodies objects here in this world. Guide for the Perplexed II 4, Maimonides. Maimonides had a neo Aristotelian interpretation of the Bible. Saints Angels Catholic Online. Saint Michael the Archangel isnt a saint, but rather he is an angel, and the leader of all angels and of the army of God. This is what the title Archangel means, that he is above all the others in rank. St. Michael has four main responsibilities or offices, as we. St. Gabriel is an angel who serves as a messenger for God to certain people. He is one of the three archangels. Gabriel is mentioned in both the Old and the New Testaments of the Bible. First, in the Old Testament, Gabriel appears to the prophet Daniel to explain his.